Religion and the History of Hip Hop
Religion and Hip Hop Hist
This is an undergraduate lecture course introducing students to the study of religion through an engagement with the history of hip hop music. More specifically, this course is organized chronologically to narrate a history of religion in the United States (circa 1970 to the present day) by mapping the ways that a variety of religious ideas and practices have animated rap music’s evolution and expansion during this time period. While there are no required prerequisites for the course, prior coursework in religious studies, African American studies, and/or popular music is helpful.
- MW 2:40 p.m.-3:55 p.m.
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Instructor:
Josef Sorett
CULPA: 4
Wikipedia
Info
- 4 points
BUDDHISM: INDO-TIBETAN
Buddhist teachings came to Tibet relatively late in the history of Buddhism’s travels through Asia. Tibetan emperors adopted Buddhism from India around the eighth century, which sounds like a long time ago now, but by that time Buddhism was already well established in parts of South, Southeast, Central, and East Asia. In addition to being known as a tradition of renunciants and forest dwelling philosophers, Buddhism was associated with cosmopolitanism—literacy, the arts, architecture, higher education and beyond. Tibetan rulers, like so many rulers before them, turned to Buddhism after amassing power through warfare and violence, and they became interested in Buddhism’s methods for cultivating wisdom and compassion as antidotes to ignorance and selfishness. They were also curious about whether Buddhism could help justify and support their claims to power. Because Buddhism was already a complex system, Tibetans were able to uniquely integrate all three of the major traditions of Theravada, Mahayana, and Vajrayana Buddhism. Thanks to the hard work of Tibetan and Indian translators and artists with imperial support, monks and nuns followed the rules of the earliest disciples of Buddha, philosophers pored over Indian Buddhist treatises, and ritualists fine-tuned the tantric, esoteric, intensive path to liberation from dissatisfaction and suffering. The new expressions of Buddhism that emerged in Tibet have shaped religion, education, literary production, the arts, and language across a massive and diverse swath of Asia, from northern India to Nepal, Bhutan, Mongolia, and areas of Western China. More recently, Tibetan Buddhism has spread across the globe. In this course, by analyzing primary textual sources in translation as well as visual and material culture, we will investigate the history and practice of Tibetan Buddhism in all its complexity, from its earliest origins to the present. There are no prerequisites for this introductory lecture
- MW 10:10 a.m.-11:25 a.m.
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Instructor:
Dominique Townsend
CULPA: 1 Info - 4 points
CHINESE RELIGIOUS TRADITIONS
This course provides a chronological and thematic introduction to Chinese religions from their beginnings until modern times. It examines distinctive concepts, practices and institutions in the religions of China. Emphasis will be placed on the diversity and unity of religious expressions in China, with readings drawn from a wide-range of texts: religious scriptures, philosophical texts, popular literature and modern historical and ethnographic studies. Special attention will be given to those forms of religion common to both “elite” and “folk” culture: cosmology, family and communal rituals, afterlife, morality and mythology. The course also raises more general questions concerning gender, class, political patronage, and differing concepts of religion.
- MW 2:40 p.m.-3:55 p.m.
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Instructor:
Zhaohua Yang
Info - 4 points
Religion, Medicine, and the Body
Religion, Medicine, & Bod
What is the relationship between religion and medicine in the United States? How have ideas about bodies and bodily difference shaped American public life? This course takes a historical approach to these questions from the colonial era to the present day. Working at the intersection of religious studies and the history of medicine, we will explore critical shifts in the medical thought and practice alongside changing ideas about bodies and bodily difference (both real and perceived), spanning gender, race, disability, age, sickness and health, and sex, sexuality, and reproduction.
- M 12:10 p.m.-2 p.m.
- 3 points
Religion and Capitalism: Faith and the A
Is the market a religious system? Can we consider "capitalism" to be a key arena in which the relationship between the religious and the secular is both negotiated and performed? In this course, students will explore the complicated relationship between faith and the market, the religious and the secular, and the evolution of vice and virtue as they relate to economic thriving in the United States. While no hard and fast rules for thinking about the relationship between right conduct and material interests cut across all religious and philosophical traditions, human agents invest real faith into currency, into markets, and into the reigning economic order to bring about increased opportunities, wealth, and freedom to people across the globe. Throughout this semester, we will chart both the long shadows and the future trajectories of these beliefs from our American perspective.
- T 12:10 p.m.-2 p.m.
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Instructor:
Andrew E Jungclaus
Info - 4 points
American Religions in extremis
This seminar focuses on historical, sociological, and first-hand accounts of a diverse set of American non-conformist religious and spiritual groups (including MOVE, the Branch Davidians at Waco, Father Divine's International Peace Mission, the Oneida Perfectionists, and Occupy and others). Diverse in their historical origins, their activities, and their ends, each of the groups sought or seeks to offer radically news ways of living, subverting American gender, sexuality, racial, or economic norms. The title of this seminar highlights the ways that these groups explain their reasons for existing (to themselves or others) not as a choice but as a response to a system or society out of whack, at odds with the plans of the divine, or at odds with nature and survival. Likewise, it considers the numerous ways that these same groups have often found themselves the targets of state surveillance and violence.
- T 4:10 p.m.-6 p.m.
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Instructor:
Courtney Bender
CULPA: 10
Info
- 4 points
Dreams
This seminar for advanced undergraduates and graduate students investigates the significance of dreams in multiple cultural and historical contexts with a focus on Tibetan Buddhism. Dreams and dreaming are vital aspects of Tibetan Buddhist meditative practice, visionary experience, poetry, narratives, as well as visual arts. Students in the seminar will explore a range of materials that 1) guide Buddhist practitioners to cultivate certain types of dreams, and 2) narrate dream experiences that the dreamer has deemed worth recording, and 3) situate Tibetan Buddhist examples in broader contexts of religious and psychological perspectives, with an emphasis on Freud and Jung’s treatment of dreams. According to Buddhist sources, a dream might be significant because the dreamer understands it to be revelatory, foretelling the future, or it might be recorded simply because the dreamer finds the dream in some way compelling, troubling, or funny. In life writing, dreams often highlight crucial moments in the writer’s life experience. Just as psychoanalysts make use of dreams to engage with analysands, Tibetan medical texts instruct doctors to pay close attention to patients’ dreams in the process of diagnosis. Tibetan ritual texts guide meditators in techniques for lucid dreaming. Visionary dreams are recorded in great aesthetic detail. Narratives of dreams and dreamscapes are an important part of biographies and life writing in general. We will also consider European and American treatments of dreams and lucid dreaming, including psychoanalytic, philosophical approaches to dreaming. A significant element of the course is a daily dream journal.
- W 2:10 p.m.-4 p.m.
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Instructor:
Dominique Townsend
CULPA: 1 Info - 4 points
Sacrifice
This seminar provides an overview of sacrifice in both theory and practice. The concept of sacrifice, and its contestation, allows us to explore a range of issues and institutions related to the (often violent) act of “giving up,” or exchange. What must a sacrifice be, and how do its instantiations—for God; for country; for kin; for love; for rain; etc.—take shape? Readings are drawn from a range of sources, including Biblical texts and commentaries, the anthropological record, critical theory, comparative literature, and work on race and gender. The seminar aims to provide students with a strong foundation for relating sacrifice to broader concerns with the body, media/mediation, religion, politics, and kinship.
- R 2:10 p.m.-4 p.m.
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Instructor:
Matthew Engelke
CULPA: 3 Wikipedia h-index: 25 Info - 4 points
Proseminar in Religion II
The Proseminar in Religion is designed to support PhD students within the department as they work on various aspects of professional development. Meeting three times per semester, the sessions will focus on both academic and non-academic career paths, coordinated by a member of the faculty and with guest speakers from both within and beyond the department. The emphasis will be on concrete outputs and skills training. The proseminar will require preparation and active participation from enrolled students, including background reading and writing assignments connected to the monthly topic. After each session focused on a piece of writing (fellowship applications; CVs and cover letters; publishing), students should come away from the proseminar with strong drafts of the relevant texts.
The proseminar is required for all ABD students in year 5 or 6 and can be taken sequentially or not. ABD students are encouraged to speak about the timing of enrollment with the DGS and their dissertation sponsor.
- W 7 p.m.-9:30 p.m.
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Instructor:
Matthew Engelke
CULPA: 3 Wikipedia h-index: 25 Info - 1 points
Mothers
It might be an exaggeration to say that religion begins with mothers. More accurate, perhaps, would be the suggestion that birth being paradigmatic of all origins and beginnings, all creation stories, mothers might serve as the ultimate metaphorical resource to think religion (and a few other things). And then there is of course the Great Mother, the matriarchal origins of the divine, as well as the contested matriarchy at the origins of human society. We will consider as many mothers as we can, beginning with specific mothers, mothers like Eve and Hagar, and “Mother India” too. We will attend to Mary, Mother of God, and we will consider matricide and maternal infanticide too. We will learn about the “mother tongue” and African matriarchy. Throughout we will explore the mother and the maternal as religious and theoretical questions — with a little help from psychoanalysis’ mothers.
- R 4:10 p.m.-6 p.m.
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Instructor:
Gil Anidjar
CULPA: 22 Info - 4 points
RELIGION & PUBLIC LIFE
There is no shortage of spilled ink, popular media coverage, scholarly inquiry, and academic institutes—including right here at Columbia University—dedicated to examining the intersection of religion and public life. From narratives of religion’s predicted decline during the twentieth century to its much-discussed global resurgence at the turn of the twenty-first, the concept of public religion continues to occupy popular imagination. Through the lens of public religion, we are able to examine pressing issues such as the revitalization of, or disillusionment toward, institutional forms and political establishments in our questionably secular age. What happens when religion “goes public”? Correspondingly, what assumptions about the category of religion and its role in public places do discussions of public religion promote? Over the course of the semester, we will investigate the possibilities, pitfalls, and practicalities of understanding religion in terms of public life.
The coursework will draw from scholarship, policy documents, and real-world case studies on issues ranging from climate crisis to conspiracy. Focusing on examples of advocacy, considerations of democratic renewal and decline, and competing claims of power and authority, this seminar considers the ways in which our definitions of religion impact lived, embodied, and practiced forms of religion and secularism in our current moment.
- W 4:10 p.m.-6 p.m.
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Instructor:
Justine E Ellis
Info - 4 points
READINGS IN CHINESE RELIGION
This course is designed for graduate students in need of introduction to non-Buddhist as well as Buddhist sources for the study of pre-modern Chinese religion. The course may be repeated for credit.
Prerequisites
: Knowledge of a Sinitic language (Chinese, Korean, Japanese or Vietnamese).
- M 4:10 p.m.-6 p.m.
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Instructor:
Zhaohua Yang
Info - 4 points