Seeing, Surveilling, and Performing
SEEING/SURVEILLING/PERFOR
In this course, we will study the way culture influences how we make sense of what we see. We will examine how power is exercised by making people feel as though they are always being seen, how this surveillance polices the way gender, race, class, and sexuality are expressed, and how people perform their identities to reinforce or push back against this policing. Literary texts will include
Passing
by Nella Larsen, "The Husband Stitch" by Carmen Maria Machado,
Fantomina
by Eliza Haywood, and the films
Paris is Burning
and
Portrait of a Lady on Fire
. Secondary texts will include John Berger, Talia Bettcher, Judith Butler, W.E.B Dubois, Frantz Fanon, Michel Foucault, Jack Halberstam, bell hooks, Audre Lorde, and Laura Mulvey.
- MW 10:10 a.m.-11:25 a.m.
-
Instructor:
Vrinda Condillac
CULPA: 28
Info
- 3 points
Wild Tongues
WILD TONGUES
In this course, we’ll examine storytelling and language through the lens of gender. How are constructions of gender used to police what kinds of stories are told, who can tell them, and who is believed? What forms and strategies of narration are available and to whom? Our focus on tongues—both linguistic and anatomical—allows us to ask questions about the forms that language takes and the relationship of narrations and language to the body. How have women engaged and re-deployed existing myths and narratives? How is the self both constructed and policed through narratives of gender, race, class, sexuality, family? In our analyses, we’ll work to challenge fixed or binary understandings of gender and power by asking how these writers engage and challenge the various ways in which the category of "women" is constructed within culture.
Readings are subject to change but may include
The Hymn to Demeter,
selections from Ovid’s
Metamorphoses,
selected poems by Sor Juana Ines de la Cruz, Toni Morrison's
The Bluest Eye,
Yvette Christiansë's
Castaway,
and/or selections from Cherrie Moraga's
Loving in the War Years
and Theresa Hak Kyung Cha's
Dictee
and critical conversation texts by authors including Gloria Anzaldúa, Sara Ahmed, and Audre Lorde.
- TR 10:10 a.m.-11:25 a.m.
- TR 1:10 p.m.-2:25 p.m.
-
Instructor:
Meredith A Benjamin
CULPA: 5 Info - 3 points
WOMEN OF COLOR IN SPECULATIVE LITERATURE
WOMEN OF COLOR&SCIENCE FI
"The Future is Female" except in science fiction, where it still looks pretty white and male. What happens when women of color take on such tropes as space exploration, cybernetics, superpowers, and the end of the world? How can women of color change the way we not only think of the future, but think of the present as well? In this class we’ll look at how speculative literature looks at the intersections of race, gender, class, sexuality, technology, and environmental concerns. Readings will include work from such authors as Octavia Butler, Franny Choi, Sam Chanse, G Willow Wilson, and Tananarive Due with potential critical readings from Lisa Yaszek, Charlotte E Howell, and bell hooks.
- MW 4:10 p.m.-5:25 p.m.
-
Instructor:
Quincy Jones
Info - 3 points
LIVES IN TRANSLATION
This class focuses on the theme of translation and what happens when texts and people cross national, cultural, linguistic, racial or gendered borders. Through our classroom discussions and essays, we will explore the following questions: Why or how do texts lend themselves to or resist translation? How do encounters with dominant discourses necessitate acts of self-translation or resistance to translation, especially for people of color, immigrants or queer communities? How do literary narratives change when translated across cultures and time periods? What is the role of the translator in these acts of remaking? Drawing on postcolonial, feminist and translation theory, we will consider how writers have pushed back against dominant narratives through texts that cross and complicate linguistic, cultural and national borders. Readings are subject to change but will likely include a selection from following: a novel by Jean Rhys or Virginia Woolf, fiction and poetry by Sappho, Fatimah Asghar, Irena Klepfisz, Marjane Satrapi, as well as various English translations of the 1001 Nights; scholarly texts by Gloria Anzaldúa, Edward Said, bell hooks, Friedrich Schleiermacher and Jorge Luis Borges. Course costs will not exceed $20; access to books can also be made available to students who need them.
WRITING AND THE ENVIRONMENT
Beginning with the Popol Vuh, the Mayan myth of creation, which records the first contact with the Spanish conquistadors about 1555, we will explore the history of American nature writing up to the present, with particular attention to problems of environmental justice. Description and interpretation of nature has shaped artistic representation from the very beginning of human history, and we will read both texts and images from the Americas in relation to selected European texts: from Crevecoeur’s “Letters from an American Farmer” (1765) to excerpts from Wordsworth’s “Prelude” in England (1798), which in turn influenced Emerson’s essay “Nature” (1836) and Thoreau’s writing in
Walden
and “Civil Disobedience” (1851). We will also consider both texts and contexts from John Steinbeck’s
The Grapes of Wrath
(1939); Rachel Carson’s
Silent Spring
(1962); John McPhee’s
Encounters with the Archdruid
(1971); and international reports and organizations including the International Panel on Climate Change (IPCC) and COP28. Engaging with activist organizations, we will both write and analyze the impact of contemporary environmental journalism such as Bill McKibben’s
The End of Nature
, Liz Kolbert’s
The Sixth Extinction
, and Alexis Pauline Gumbs,
Undrowned: Black Feminist Lessons from Marine Mammals
.
- MW 5:40 p.m.-6:55 p.m.
-
Instructor:
Linn C Mehta
CULPA: 18
Info
- 3 points
READING THE FUTURE
How do we think about the future? Why do we develop the hopes and fears that we do? How do present conditions and discourses inform, influence, or limit our senses of personal and political possibility? In this section of First-Year Writing, we will explore conceptions of the future in 19th through 21st-century literary fiction. We will begin by close reading 20th-century short stories that evoke hopes and fears for the future on individual, social, and global scales. We will then turn to H.G. Wells’ classic novella
The Time Machine
and place its portrayal of the future in the context of late Victorian science and socioeconomics. Finally, we will consider how contemporary literature reflects and responds to the accelerating climate crisis, and explore fiction’s role in helping us apprehend the potential for radical environmental disruption.
- MW 4:10 p.m.-5:25 p.m.
- MW 5:40 p.m.-6:55 p.m.
-
Instructor:
Michael Shelichach
Info - 3 points
MUSIC IN NARRATIVE
How and to what ends does literature represent musical form or the feeling of musical encounter? In this course, we will discuss narratives in which music plays a significant role, whether through musical allusion or its sustained thematic presence, or through principles of musical composition and gesture that play in the background, informing a text’s structural flow. We will consider complex resonances between literary narratives and histories of music culture and aesthetics, asking how writers use music to world-build, to characterize, and to situate a text culturally and politically. Throughout the semester, we will pay particular attention to narratives that showcase the musical lives of characters belonging to historically marginalized groups. In doing so, we will question how race, gender, and sexuality intersect with musical histories of aesthetic power. Literary readings may include works by Jane Austen, James Baldwin, Toni Morrison, and James Joyce. Secondary readings in performance studies and musical aesthetics may include selections by Jennifer Lynn Stoever, Judith Butler, Immanuel Kant, Arthur Schopenhauer, Maria Edgeworth, and others.
- TR 4:10 p.m.-5:25 p.m.
-
Instructor:
Elizabeth Weybright
Info - 3 points
SPECULATING THE PAST
Recent works as diverse as The New York Times’s
Overlooked Project
and Netflix’s
Bridgerton
raise questions about what records we keep, how we narrate history, and the factors that determine what stories we can tell. In this class, we will probe these questions by reading literary works that turn to a speculative mode to make sense of history, past and present. As we enter the critical conversation about the historical record, we will explore how authority and value are assigned to different texts and accounts. In so doing, we will also develop our ability to read texts' and documents' own theorizations of truth and fact. Readings may include work by Virginia Woolf, Marlene NourbeSe Philip, Carmen Maria Machado, Adrienne Rich, and N.K. Jemisin alongside critical texts by Saidiya Hartman, Ngũgĩ wa Thiong’o, and others. Course costs will not exceed $15.
- MW 1:10 p.m.-2:25 p.m.
-
Instructor:
Sarah Schwartz
Info - 3 points
TALKING BACK
Inspired by bell hooks's assertion that “moving from silence to speech is for the oppressed…a gesture of defiance that heals,” we read and write with attention to the power dynamics of speech and silence, of talking and talking back. Our literary and critical texts demand attention to the ways in which power shapes narrative, and narrative shapes power. We will think especially about how the oppressed, the colonized, the exploited, speak to and against erasure; and also how the marginalized create community by talking and talking back. The readings include literary works by Nella Larsen, Jamaica Kincaid, Toni Morrison, and Layli Long Soldier; and critical works by Frantz Fanon, Judith Butler, bell hooks, and others. The only book length work you will need is Toni Morrison’s Jazz (around $15 new).
- TR 1:10 p.m.-2:25 p.m.
- TR 4:10 p.m.-5:25 p.m.
-
Instructor:
Alexandra P Watson
CULPA: 16 Info - 3 points
ATTENTION!
Attention is the foundation of investigation, action, and intention. It means concentration and deliberation. It can also mean distraction and confusion. Quietly reading a difficult work of literature, puzzling over a math problem, revising a paper for class, or cooking an elaborate meal are forms of attention. So is endlessly scrolling through social media, binge-watching a television series, or strolling aimlessly through the city. Where and how we use our attention is the foundation, the bedrock, of nearly everything we think and do. It is therefore unsurprising that gathering and directing our attention is also an enormous, lucrative industry. In this course we will study the science and philosophy of attention alongside the history of the "attention economy" and evolving techniques and technologies of attention harvesting. We will explore these subjects while reflecting upon and writing about our own habits of paying attention. By paying attention to attention, we will nurture a brighter awareness of the many interests vying for our time, mental engagement, money, our very lives, and of our abilities to scrutinize, critically examine, or resist our entrapment within the modern attention industry.
- TR 10:10 a.m.-11:25 a.m.
- TR 11:40 a.m.-12:55 p.m.
-
Instructor:
Nathan Gorelick
Info - 3 points
CONTESTED TRUTHS: MEMORY, AUTHORITY AND
This class examines the ways that a historical event can be remembered and described differently by direct participants, and how personal biases, such as race, gender and class, affect the process of recollection and narration. Some of the texts that will be read and discussed include Sara Collins’
The Confessions of Frannie Langton
, Ian McEwan’s
Atonement
, and Alison Bechdel's
Fun Home
, among others. Our analysis of these texts will be augmented by theoretical works drawn from sociology and literary studies.
- MW 8:40 a.m.-9:55 a.m.
- MW 10:10 a.m.-11:25 a.m.
-
Instructor:
Benjamin M Breyer
CULPA: 13
Info
- 3 points
LETTERS
Dear student: I write to you, who now read these words. Or, perhaps, I don’t: perhaps I never had you in mind at all; perhaps you are just someone passing by, who has taken these words as though meant for yourself. This course examines how writers have made use of the privacy of letters in their public writing. What happens when we address our written words to a particular other? How, on the other hand, do we read words meant for someone else? What intimacies does the letter form make possible, or violate? And what might the special case of the letter have to tell us about writing in general? Objects in the course may include: fiction by Goethe, DeWitt, Diderot, Poe, West; epistolary poems by Ovid, Dickinson, Rankine, Shockley; paintings of letter-reading by Vermeer and Greuze; letter-memoirs by Baldwin and Vuong; criticism and theory by Althusser, Barthes, Benveniste, Fried, Howe, Jackson, Reed.
- MW 10:10 a.m.-11:25 a.m.
- TR 10:10 a.m.-11:25 a.m.
-
Instructor:
Andrew L Lynn
CULPA: 17
Info
- 3 points
COLONIALISM, IMPERIALISM, AND SEXUALITY
COLONIALISM AND SEXUALITY
This course considers the abundance of European literature and travel writing that detail the encounter between the colonizer and colonized. These narratives deploy stereotypes to characterize non-European geographies and people as excessively sensual and cast outside the progressive flow of time, waiting to be discovered by the white traveler. Edward Said termed this projected fantasy of sexual decadence “Orientalism,” or the cultural/historical reduction of “the East” into a stockpile of recognizable tropes. This reduction serves an ideological goal: to portray the North/West as the intellectual/cultural elite, and the South/East as the mere object of the former’s cataloguing fetish. This First-Year Writing course interrogates canonical texts of nineteenth- and twentieth-century European literature and travel writing by formulating questions about the erotic dimension of empires, with Said’s critical intervention as our guide. How is sexuality configured in colonial writing? What do these configurations tell us about the ideological map superimposed over the colony and the metropole? How do these constructions of sexuality continue to proliferate in our contemporary moment, and for what political ends?
- MW 11:40 a.m.-12:55 p.m.
- MW 1:10 p.m.-2:25 p.m.
-
Instructor:
Andrew Ragni
Info - 3 points
FEMINIST FAIRYTALES
In this class we will read and discuss feminist fairy tales: adaptations of classic tales and newly-imagined stories which—rather than promising a simple and tidy “happily ever after”—privilege female agency and offer up critiques of patriarchal structures. In dialog with texts that center women and other intersecting identities, we will talk about colorism, sexuality, desire, misogyny, motherhood, and more. Analyzing how these texts unmask and challenge various forms of oppression, we will explore how and why the magical and often didactic nature of the fairy tale genre lends itself to thinking critically about our current world and to envisioning more equitable futures. Readings include literary texts by Ovid, Julia Alvarez, Olga Broumas, Charles Perrault, Luisa Valenzuela, Nalo Hopkinson, Jeanette Winterson, Amal El-Mohtar, and Kelly Link. In dialog with these literary texts, we will also engage with various theoretical texts and perspectives; with film (Georges Méliès and Disney’s
Frozen
); with artwork; and with music (Taylor Swift).
- MW 2:40 p.m.-3:55 p.m.
-
Instructor:
Penelope Usher
Info - 3 points
(WORKSHOP) READING THE BODY
In this course, we’ll think of the body as a text we can read—one that both represents and creates intersections between the body, science, and identity. We’ll read literary texts that reveal how scientific authority gets mapped onto the body and embedded in ideas of race, gender, class, sexuality, family, and nation; we’ll also analyze how writers in turn investigate and play with these scientific scripts. How do literary depictions of the body both represent and resist scientific authority? What do they teach us about the "factness" and fluidity of identity and belonging? Readings are subject to change, but will likely include literature by Ovid, Octavia Butler, Amy Bonnaffons, Isabel Allende, and Nella Larsen, as well as select texts from feminist science studies, critical race studies, and queer theory.
- TRF 10:10 a.m.-11:25 a.m.
-
Instructor:
Cecelia B Lie-Spahn
CULPA: 1 Info - 4 points
(WORKSHOP) HAUNTED AMERICAS
In this course, we will encounter ghosts and hauntings in the fiction of Latin American and Caribbean writers. A Cuban exile is haunted by the life he left behind; a teenager in Argentina explores her queer identity and confronts the ghosts of state violence; a young woman courts colonial power and becomes a ghost herself. We will look to theories of hauntology to investigate the ways in which the characters in these stories reckon with, or fall prey to, legacies of colonialism, war, and migration. Readings may include literary works by Mariana Enriquez, Edwidge Danticat, Daniel Alarcón, Jean Rhys, and Ana Menéndez.
- TRF 11:40 a.m.-12:55 p.m.
- TRF 2:40 p.m.-3:55 p.m.
-
Instructor:
Francesca E Austin Ochoa
Info - 4 points
(WORKSHOP) FEMINIST FAIRYTALES
In this class we will read and discuss feminist fairy tales: adaptations of classic tales and newly-imagined stories which—rather than promising a simple and tidy “happily ever after”—privilege female agency and offer up critiques of patriarchal structures. In dialog with texts that center women and other intersecting identities, we will talk about colorism, colonialism, sexuality, desire, misogyny, motherhood, and more. Analyzing how these texts unmask and challenge various forms of oppression, we will explore how and why the magical and often didactic nature of the fairy tale genre lends itself to thinking critically about our current world and to envisioning more equitable futures. Readings, subject to change, include texts by Nalo Hopkinson, Carmen Maria Machado, Luisa Valenzuela, Suniti Namjoshi, Helen Oyeyemi, and Kelly Link.
- MWF 11:40 a.m.-12:55 p.m.
-
Instructor:
Penelope Usher
Info - 4 points