Interpretive strategies for reading the Bible as a work with literary dimensions. Considerations of poetic and rhetorical structures, narrative techniques, and feminist exegesis will be included. Topics for investigation include the influence of the Bible on literature.
Knowledge, Practice, Power is a practical and multi-disciplinary exploration of research methods and interpretive strategies used in feminist scholarship, focusing on larger questions about how we know what we know, and who and what knowledge is for. Open to non-majors, but sophomore and junior majors in Women’s, Gender, and Sexuality Studies (WGSS) are encouraged to enroll in this course as preparation for Senior Seminar I. This course is required for students pursuing the concentration or minor in Feminist/Intersectional Science and Technology Studies. Prerequisite:
Either
one introductory WGSS course
or
Critical Approaches to Social and Cultural Theory
or
Permission of the Instructor.
This course examines Shakespeare’s role in shaping Western ideas about Blackness, in processes of racial formation, and in Black freedom struggle. As one of the most enduring representations of a Black man in Western art Shakespeare’s
Othello
will be a focal point. However, this course will examine other “race” plays as well as works perceived as “race-neutral” in tandem with Black “respeakings” of Shakespeare’s works. This class is antiracist in intent and is shaped by several interlocking questions: What is Black Shakespeare? Can creators and scholars separate Shakespeare from the apparatus of white supremacy that has been built around his works? What are the challenges for BIPOC actors performing Shakespeare on the dominant stage? What are the challenges and obstacles for BIPOC scholars working on Shakespeare in academia? Can performing Shakespeare be an activist endeavor
Biomedical experimental design and hypothesis testing. Statistical analysis of experimental measurements. Analysis of experimental measurements. Analysis of variance, post hoc testing. Fluid shear and cell adhesion, neuro-electrophysiology, soft tissue biomechanics, biomecial imaging and ultrasound, characterization of excitable tissues, microfluidics.
RACE/RACISM/ANTIRACISM: STUDIES IN GLOBAL THOUGHT
Recent protests against racial violence erupting across the United States have demanded that the United States address systemic injustice entrenched in its national history. The Black Lives Matter movement has extended still further, inciting communities across the globe to raise their voices against discrimination and inequality.
Rather than viewing the United States— and the north Atlantic, more generally— through an exceptionalist lens, this seminar draws on the strong transnational resonance of the Black Lives Matter movement and the compelling responses of global communities across distinct demographics and colonial histories to decenter the historical origins of race thinking and provincialize its conceptual centrality as a first step in understanding its reach and relevance as a global signifier of “difference” today.
How might we develop critical studies of race and racism that are truly global and extend beyond the historical experience of the North Atlantic, and North America in particular? Might we consider the concept history of race, commonly associated with the Atlantic World and plantation slavery as a form of historical difference proximate to other practices of social hierarchy and distinction across the modern world? How can scholarship that addresses questions of black vitality, fugitivity and Afropessimism engage productively and rigorously with questions of colonial servitude and postcolonial sovereignty that emanates from anticaste thought, ideas of Islamic universality, Pan-Africanism, or heterodox Marxisms?
An exercise in comparative thinking, this seminar will function as an interstitial home for intellectual engagements in both the Global South and North, excavating linkages between injustices perpetrated through divisions of race, caste, and minority status, as well as the conceptual innovations born from struggles against them. We are explicitly focused on the relationship between worldmaking and concept formation. Questions of historical comparison and conceptual convergence are important. So, too the forms of sociopolitical solidarity and political utopias that have arisen as a consequence of struggles against enslavement and imperialism.
Every seminar session will open with a twenty-minute discussion about political and social historical contexts. However, this is a course focused on the close and careful reading of ideas and concepts in a manner si
Fundamentals of computer organization and digital logic. Boolean algebra, Karnaugh maps, basic gates and components, flipflops and latches, counters and state machines, basics of combinational and sequential digital design. Assembly language, instruction sets, ALU’s, single-cycle and multi-cycle processor design, introduction to pipelined processors, caches, and virtual memory.
A year-long course for outstanding senior majors who want to conduct research in primary sources on a topic of their choice in any aspect of history, and to write a senior thesis possibly leading toward departmental honors. Field(s): ALL
Advertising emerged in modern societies as they developed into bourgeois market economies. As a creative industry involving verbal/visual communication and technology, it is intertwined with cultural production in general, and many of its products can be seen as artistic in their own right. As it both caters to and creates a consumer public with needs and desires, it is intertwined with broad social and ideological currents, and can provide an angle for their historical analysis. This course posits analysis of a “discursive formation” that includes the language of advertising as well as literary, cinematographic, and other social languages engaging publicity as a vehicle for the study of modern/contemporary Spanish cultural history, from the birth of the modern constitutional monarchy (1812), through the Franco dictatorship (1939-75), and into the transition to present-day democracy. Topics will include the evolution and professionalization of Spanish advertising itself, advertising and aesthetics, early bourgeois reflection on art vs. commerce, the special role of women as both publicity and public, changing views on consumer culture, and marketing’s function in consolidating substate political identities.
This course addresses the articulation between theatricality and the political from a cross-cultural and trans-historical perspective. From the Renaissance theater to the profuse baroque, to the modernizing logics and aesthetics, to so-called “neo-baroque”, the course addresses logics and grammars within past and present dramaturgies of the social. How do certain theatrical traditions articulate with various power formations? How do these connect and complicate the relation between power and resistance, colonialism and liberation, center and periphery, particular and universal, actors and audiences? What technical apparatuses, cultural structures, ethical dispositions and bodily repertoires are mobilized? And how do old and new media technologies reconfigure protocols of stage-form in ancient and contemporary political theater?
As we face the triple threats of inequalities, climate change, and a pandemic, the dignity and well-being of many people are under attack or at imminent risk. Exploring several specific issues through the lens of human rights principles and public health standards will provide students with a strong analytic framework for understanding the challenges of and potential for systemic change to address these threats. Specifically, we will be looking at disparate health impacts and how to understand what drives the disparities; intellectual property laws and how they apply during a global crisis; the double-edged sword of digital technology particularly as it applies to health surveillance; the strengths and weaknesses of a biomedical model dominating the public health discourse; and, the politization of health policy. Specifically, we will explore systems of oppression that drive inequalities and lead to disparate health outcomes; the lack of a transnational accountability framework to address both climate change and the rights of those most impacted by it; and how a corporate-driven intellectual property regime has put access to essential medicines, including vaccines, beyond the reach of people living in poverty. Finally, looking at reports ripped from the headlines, we will look at how the COVID-19 pandemic has thrown open the door to widespread digital surveillance with few safeguards to protect privacy rights or to address the biases in many of the algorithms driving this technology.
Examines the social and cultural place of Chinese religions through time, focusing on Chinese ideas of the relation between humans and spirits, and the expression of those ideas in practice. Problems will include the long-term displacement of ancestors by gods in Chinese history; the varying and changing social functions of rituals, and the different views of the same ritual taken by different participants; the growth of religious
commerce from early modern times on. Topics will be organized roughly chronologically but the emphasis is on broad change rather than historical coverage.
This course examines the roles of various forms of artistic production in the ongoing struggles over historical memory and constitution (or reconstitution) of democracy in Latin America in the wake of brutal dictatorships and internal conflicts of the last 60 years, as well as the most recent authoritarian turns in the region. Through a country-based selections of case studies—from Mexico, through Brazil, Argentina, and Chile, to Peru and Colombia—we will examine practices that range from grassroots “artivism” and public-site interventions, through sanctioned and unsanctioned memorials and monuments, to official memory museums and “places of reconciliation.” We will consider how different artistic practices engage and mobilize different modes of memory—collective, official, public, counter, and living—and to what ends, and why. We will also think about
longue dureé
(that is, “long duration” as per the French historian Fernand Braudel) effects of the Spanish conquest, European colonialism, and elite nation-state formation, and their impacts on the contemporary battles over human rights, social justice, belonging, and citizenship. In addition to readings, class materials will include film, both documentary and fictional, providing an expanded insight into how different cultural forms shape and intervene into memory and history formation, and how those, in turn, constitute the imaginary and limits of “democracy.”
This course focuses on the political ecology of the Anthropocene. As multiple publics become increasingly aware of the extensive and accelerated rate of current global environmental change, and the presence of anthropogenesis in ever expanding circumstances, we need to critically analyze the categories of thought and action being developed in order to carefully approach this change. Our concern is thus not so much the Anthropocene as an immutable fact, inevitable event, or definitive period of time (significant though these are), but rather for the political, social, and intellectual consequences of this important idea. Thus we seek to understand the creativity of The Anthropocene as a political, rhetorical, and social category. We also aim to examine the networks of capital and power that have given rise to the current state of planetary change, the strategies for ameliorating those changes, and how these are simultaneously implicated in the rhetorical creation of The Anthropocene.
This visual arts seminar explores the pirating, transformation, and circulation of media from the 1960s to the present. It examines the ways that media artists question public participation, democratic commitment, and collective memory. During the 1960s in the United States and abroad, the promise of networked communication prompted a consideration of global connectivity that brought artists and artworks outside of the gallery into the public sphere. Artist, often activists, explored the dissemination of information, and they commandeered messaging. Many of these artists positioned their output against mainstream media, while other artists seized existing media streams with the aim, optimistically, to alter them. Case studies include Stan VanDerBeek, Dara Birnbaum, Black Audio Collective, Tiffany Sia, Sondra Perry, and CAMP. This course brings together seminar discussions, the practice of making, and the hosting of practitioners; it is designed to offer students an introduction to various aspects of media as it is crafted and curated within and without museum environments.
Food has always been a central concern in Chinese politics, religion, medicine, and culture. This course takes an ecological approach to the provision, preparation, and consumption of food in Chinese history, from the Neolithic times to the post-socialist era today. In examining Chinese approaches to soil fertility, healthy diet, and culinary pleasures, we explore alternative food systems for a more sustainable future.
Contemporary practitioners of photography often treat photos as not just images to look at but materials to manipulate. They create objects that echo the basic elements of the medium—light and lens—and use altered or expired photo paper. They assemble physical albums, fictional archives, and sculptural installations. They play with the circulation of images online, or share virtual experiences of spaces via printed images.
In this course, we will look projects from recent decades that examine and expand the parameters of photography, including works by Liz Deschenes, David Horvitz, Zoe Leonard, Allison Rossiter, Stephanie Syjuco, and Wolfgang Tillmans. Via writing exercises, material experiments, and generative prompts, students will create their own research-informed projects that push photography beyond the screen or frame and into the material world.
This course provides the aspiring anthropologist with an array of primarily qualitative methodological tools essential to successful urban fieldwork. As such, it is a practicum of sorts, where regular field assignments help build one’s ability to record and analyze social behavior by drawing on several key data collection techniques. Because we have the luxury of inhabiting a large, densely populated, international city, this class requires that you take a head-first plunge into urban anthropology. The NYC area will define the laboratory for individually- designed research projects. Be forewarned, however! Ethnographic engagement involves efforts to detect social patterns, but it is often a self-reflexive exercise, too. Readings provide methodological, analytical, and personal insights into the skills, joys, and trials that define successful field research.
Prerequisites: Permission of the instructor. Enrollment limited to 15. Preregistration required. Sophomore Standing. Explores migration as a gendered process and what factors account for migratory differences by gender across place and time; including labor markets, education demographic and family structure, gender ideologies, religion, government regulations and legal status, and intrinsic aspects of the migratory flow itself.
This course will review and analyze the foreign policy of the People's Republic of China from 1949 to the present. It will examine Beijing's relations with the Soviet Union, the United States, Northeast Asia, Southeast Asia, and the Third World during the Cold War, and will discuss Chinese foreign policy in light of the end of the Cold War, changes in the Chinese economy in the reform era, the post-Tiananmen legitimacy crisis in Beijing, and the continuing rise of Chinese power and influence in Asia and beyond.
This lecture course will analyze the causes and consequences of Beijing’s foreign policies from 1949 to the present.
Students must register for a mandatory discussion section.
Prerequisites: Must complete ANTH BC3871x. Limited to Barnard Senior Anthropology Majors. Offered every Spring. Discussion of research methods and planning and writing of a Senior Essay in Anthropology will accompany research on problems of interest to students, culminating in the writing of individual Senior Essays. The advisory system requires periodic consultation and discussion between the student and her adviser as well as the meeting of specific deadlines set by the department each semester.
Imagine you travel to a parallel universe, where you happen to find a planet like the Earth, where you find a city like New York, where you find a university like Columbia University, where you find a person like you. Call that person X. You are staring at X. What is the relation between you and X, the other-worldly you? This is the famous “problem of transworld identity” hotly debated since the 1960s. In this course, we will be reading the two most influential books in contemporary analytic philosophy: Saul Kripke’s Naming and Necessity (1972) and David Lewis’s On the Plurality of Worlds (1986) – where two completely different answers are forcefully argued for. Kripke argues that you and X are one and the same person. (If you kill X, will you die?) Lewis argues that you and X are merely similar strangers. (Not unlike you encounter someone who looks like you in another country.) We will start with Ted Sider’s Four-Dimensionalism (2001) – the most influential book on what turns out to be a closely analogous problem: identity over time. All these will lead up to a completely novel theory: Five-Dimensionalism (5D), which argues that you and X are parts of the same person, like your left hand and right hand are both part of your body. According to 5D, you are five-dimensional, extended across 3D space, time, and possible worlds. You are all the possible yous. There is no prerequisite for this course.
This is the required discussion section for
POLS UN3871.
Through close study of popular culture and policy, this course examines the creation and maintenance of race within and through scenes of “natural disaster.” Flood, famine, and earthquake are demonstrations of unrest and rupture that are not simply environmental but also socio-politically produced by the ongoing disaster of racial capitalism. In our efforts to uncover the ways in which race is (per)formed on stage and street as well as within the wide halls of government, we will pay close attention to the language, services, organizations, and cultural productions used to entrench the punitive differences announced and amplified by disaster. Along the way, we will also complicate that word (“disaster”) in order to listen to the voices and make space for the
bodies
of those vulnerable peoples in the U.S. and contiguous Global South.
This course explores the making, cultural significance, and display of British portraiture from the end of the seventeenth to the early nineteenth century. It explores how portraits engaged with questions of class, race, gender, and empire during an era of rapid historical and cultural transformation, as well as the subsequent collecting and exhibition of British portraits within the post-colonial context of American museums. Taught through a combination of seminar discussions and excursions to New York museums, this course is also designed to give students an introduction to various aspects of curatorial practice and to professional writing within a museum setting.
We explore the possibilities of an ethnography of sound through a range of listening encounters: in resonant urban soundscapes of the city and in natural soundscapes of acoustic ecology; from audible pasts and echoes of the present; through repetitive listening in the age of electronic reproduction, and mindful listening that retraces an uncanniness inherent in sound. Silence, noise, voice, chambers, reverberation, sound in its myriad manifestations and transmissions. From the captured souls of Edison’s phonography, to everyday acoustical adventures, the course turns away from the screen and dominant epistemologies of the visual for an extended moment, and does so in pursuit of sonorous objects. How is it that sound so moves us as we move within its world, and who or what then might the listening subject be?
This course will consider numerous kinds of climate fictions, including, but not limited to, the recent literary category of prose fiction known as “cli-fi,” or climate fiction. In this course, “climate fictions” also refers to a range of ideas, assumptions, cultural narratives, and hypotheses about the Earth’s climate: in other words, frameworks constructed by humans
1
for thinking about (or not thinking about) the climatic conditions of our planetary home. These fictions might include such debatable propositions as “humans can’t change the climate,” “there’s nothing we can do about climate change,” “climate change is something that will happen in the future,” “climate change is something that will happen far away,” or “climate change is only about the weather.” “Climate fictions” also include scenarios and projections of a near-future, climate-changed world, whether those offered by scientists, by writers, or by ordinary people as they contemplate the possible trajectories of their lives and the lives of their descendants.
Thinking among these versions of “climate fictions,” we’ll consider the role of literature and the literary imagination in fashioning, interpreting, and inhabiting them. What work does the imagination do in the world, in grappling both with the worlds that humans have made, and with the boundary parameters of the Earth system that have shaped life on this planet as we have known it? How do cultural and narrative assumptions shape the work of scientists and policy-makers? How can prose fiction help readers engage with the challenges of knowledge, emotion, anticipation, judgement, and action that a warming world will require? How can climate fictions of all sorts help readers try on modes of living and other futures that we do or don’t want—or lull them into thinking that such anticipation is unnecessary or futile?
Thinking together about these questions, we will use the reading list and the seminar meetings to hone our skills of noticing, extrapolating, speculating, proposing, listening, disagreeing, concurring, and cooperating in the difficult work of confronting fear and doubt and of finding a path toward truth and perhaps even hope. You will be asked to read carefully and curiously, to test your ideas in regular informal writing and weekly seminar discussion, and to develop more polished thoughts (or dreams!) in
This course will primarily consist in the task of translating the remarkably challenging poem
Beowulf
. We will be reading (smaller) portions of the vast quantity of secondary texts as we negotiate and debate issues raised by our readings and contemporary scholarship. As we work through the language of the text, comparing translations with our own, we will also be tracking concepts. Each student will be using our communal site (location tbd) for posting translations as well as for starting individual projects on word clusters / concepts.
This interdisciplinary course explores the intersections between law, literature, and gender within the Hispanic world, examining how literary and legal texts shape and reflect cultural norms, identities, and power dynamics. The course will analyze key works of literature and legal texts from Spain and Latin America, paying special attention to how gender is constructed, represented, expressed, problematized or instrumentalized in legal texts and literary narratives.
Both literature and legal texts use language as their primary tool to construct meaning, navigate ambiguity, and shape social realities: style, rhetoric, implicit and explicit narratives, form and character construction are essential in the writing of the law. Legal language, like literary language, can be ambiguous and open to interpretation. By examining how laws and legal texts are written, interpreted, used and argued, students will explore how language in both realms functions to maintain or challenge power structures related to gender.
In the last decades, Latin American and Spain have seen a wide variety of radical transformations along with striking immobilism in legal and literary treatments of gender. A clear-cut path to "liberation", "recognition" or "inclusion" has been problematized not only by political, ideological and social resistance but also by political and rhetorical uses of gender discourse as strategies of "pink-washing" or a convenient mask to hide different sets of conflicts. "Progressive" gender discourses imported from the north have been sometimes the condition of possibility for transformation but also a problematic imposition on local social, political and symbolic structures with very different genealogies.
Through texts that address issues such as gender violence, sexual identities, family law, and women's rights, students will explore how legal and literary narratives intersect in their portrayal of gender norms. Authors from Latin America and Spain will be studied alongside legal reforms. Through these analyses, students will develop a deeper understanding of how literature and law both reflect and shape gender relations in the Hispanic world, offering nuanced perspectives on cultural and political representation, justice, identity, and power.
Study of the role of the Mongols in Eurasian history, focusing on the era of the Great Mongol Empire. The roles of Chinggis and Khubilai Khan and the modern fate of the Mongols to be considered.
Research training course. Recommended in preparation for laboratory related research.
Research training course. Recommended in preparation for laboratory related research.
Research training course. Recommended in preparation for laboratory related research.
Research training course. Recommended in preparation for laboratory related research.